Date of publication: 2017-09-01 02:17
Just as America of the Confederacy was very different than today’s Union (for one, it is considerably larger, with most states joining in after the Civil War for another, more diverse), likewise today’s Malaysia is far different from the old Tanah Melayu. There is minimal Malayness today or in the past in Sabah and Sarawak, or Penang for that matter.
Malay political leaders too have learned that silly little trick from our parents. Unable and unwilling to comprehend and thus come up with solutions to our community’s problems, they resorted to invoking these various hantus to instill fear and thus effect control on their followers, just as surely as our parents did when we were toddlers.
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In American cities there are ordinances requiring those walking their dogs to carry plastic bags to pick up their droppings. Failure to have those bags or pick up the dog’s waste would result in severe fines. Dogs must also be on a leash, and stray dogs will be captured. If they are not claimed within a few weeks they are “put to sleep.” Owners of certain breeds (like pit bulls) also have to carry liability insurances. These are sensible rules to serve the public good. Yet we are unable to establish them without getting entangled in silly and dangerous public arguments about race.
We depart from our colleagues elsewhere in the state who have chosen to remain silent on this important legislative initiative. Physicians have an obligation to the public in general and our patients in particular to assert our views on such matters. Remaining silent is not a responsible option.
Going back to my clinical analogy, physicians may not have changed our approach in treating appendicitis, meaning, we still operate, but the surgical techniques are always improving. Consequently, instead of staying in the hospital for up to a week as in the past, today’s patients go home on the same day or within a day or two.
Digital technology levels the playing field it also opens up a limitless world of news, information, and viewpoints, as well as opportunities. This leveling means that in the cyber world, David can have the same presence as Goliath similarly, the village idiot and Einstein. Without the capacity for critical thinking one could easily mistake Goliath for David or the village idiot for Einstein. The consequences to the former could be physically devastating for the latter, intellectually stunting.
That is the good news Malaysians are capable of learning when sufficiently shamed. The bad news is that comparisons with the definitely First World Singapore would rattle most Malaysians, especially the leaders.
Learning from others is a natural for some those are the lucky ones. They consider the exercise mind expanding and liberating. For the rest, learning from others is a difficult endeavor, and often associated with deep embarrassment. To them, ignorance is bliss. Those are the closed-minded.
Witness the raging controversy, public as well as in the rarified chambers of the Bar, to the extension of the due-to-retire Chief Justice Raus Sharif, an ugly manifestation of the fear that the top judicial post could go to a non-Malay, and from East Malaysia to boot.
The staid upscale Robinson Department Store was then thriving despite its lack of customers, at least the native variety. Exclusiveness equaled profitability, a concept that is still being aggressively pursued by today’s advertisers in their endless search for lucrative niches. For Robinson, there was little need to cater to the natives they did not have the money anyway. The few wealthy ones spotted inspecting the store’s merchandise were only too happy to pay the exorbitant prices for the privilege of rubbing shoulders however briefly with their colonial counterparts. For the store, that was an opportunity to jack up the prices and rake in the profits. Then, as now, there was always money to be made catering to people’s vanity, up to a point.
Both Lemass and Tun Razak were transforming leaders. Razak took his nation towards development and aggressively addressed inter-communal inequities. Lemass was less concerned with the direction his people chose, more on liberating their minds and giving them the freedom to pursue their own paths. Lemass’s transformation survived him Razak’s too, but for only a generation. Tak tahan lasak (not enduring). That is the signal difference between the legacies of those two great leaders.
The few savvy Chinese businessmen who saw that as an opportunity to cash out their investments by jacking up the values of their companies came out like bandits, quite apart from earning the enduring gratitude of Malay elite. That in turn smoothed the way for these Chinese businessmen to do even more lucrative businesses with their new masters.
Then there was the Malay Transport Company serving my village at Sri Menanti, Negri Sembilan. Granted, its service was erratic but at least there was a service. Today that company is long gone and the village is now without any bus service, erratic or otherwise.
In many respects life is now worse for today’s kampong At least when I was I could dream that if I did well in my studies I could escape. Today, even that aspiration is beyond contemplation for most. They may excel in school, but their limited English skills would confine their opportunities and any chance at upward mobility.